trees

Trees, the tree, and the Tree

Picture of Stuart Blanch

Stuart Blanch

Trees, the tree, and the Tree

The beauty and theology of trees.

 

This reflection celebrates the beauty, ecological importance and spiritual meaning of trees. From the vast scale of global forests that sustain life on Earth to the urgent threats they face from deforestation and climate change, it explores both awe and concern for their future. Drawing on Scripture, it traces how trees run through the biblical story – from creation and prophecy to the cross and the Tree of Life – offering a vision of hope, renewal and God’s love for the whole of creation.

I love trees. 

Standing under a tree, I am in awe, still, observing: trunk towering, branches arching, leaves filtering, birds calling, cicadas buzzing. 

Reaching upwards towards the Sun, a tree pumps water through its roots way up to leaves in the canopy, making oxygen, producing rain, absorbing carbon dioxide, cooling the air. 

Trees are homes, food, shelter for animals, fungi, bacteria, plants. They make wood wonderful to touch, give us fruit delightful to eat, shade us. 

Fun fact: there are three trillion trees on Earth. 

That’s about 375 trees for each person. 

Forests of trees cover four billion hectares, or 31% of land. These store 861 billion tonnes of carbon. 

There are 60,000 known species of trees. Forests are home to 80% of all species of animals, plants and insects. 

Two billion people rely directly on forests for livelihoods, shelter, fuel, food. 

I fear for trees. 

Sad fact: there used to be six trillion trees. 

One third of forests are gone. 

For some countries most of their tree loss happened hundreds of years ago, such as France, China, Russia, the UK, Iceland, the United States. 

Today, ten million hectares of forest are lost each year, killing 10 to 15 billion trees, from Brazil to India, Indonesia to the DRC.   

Thirty eight percent of tree species are at risk of extinction. 

Thankfully, governments committed at Climate COP28 in 2023, in Dubai, to “enhanced efforts towards halting and reversing deforestation and forest degradation by 2030”. 

But we are not on track to achieve this. 

Global heating and fires are killing trees; the Amazon rainforest is starting to become dry savanna. 

Forest fires burn 6 million more hectares of forest than they did 20 years ago, with big fires in recent years burning forests from California to Algeria to Australia to Portugal. 

How will trees survive if Earth warms by 2, 2.5 or 3o Celsius? 

That’s about 375 trees for each person.

I hope for trees. 

Encouraging fact: trees grow.

Reforestation is gathering pace, as forests of trees are restored. Governments, corporations, Indigenous landholders and farmers are regenerating forests. 

A Rocha is working with local communities and governments and churches to save and grow trees. From Ghana to Peru, Uganda to Australia, Kenya to Canada, we are protecting forests and planting trees.  

God loves trees. 

The arc of God’s dealings with people is marked by trees. 

In some passages in the Bible, references to trees in everyday events provide geographical and historical context. In others, trees have rich theological meaning, in prophecy, poetry, songs. 

God created trees, giving them to people to use (Genesis 1:29) and care for (2: 15). People turned from God by eating of the tree of the knowledge of good and evil, ignoring His command (2: 17). Under an oak tree, the Lord appeared to child-less Abram, saying his offspring would inherit the land (12: 6). 

Wood from the long-lived desert tree acacia built the Ark of the Covenant (Exodus 37: 1) that held then Ten Commandments God gave Moses, and the Altar for sacrifices (38: 1). 

The person who delights in the law of the Lord is compared to a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither (Psalm 1: 2-3). 

Wise King Solomon spoke about the cedars of Lebanon (1 Kings 4: 33), and built God’s Temple from massive strong cedar trunks (1 Kings 5: 6). 

Isaiah preceded his prophecy regarding the suffering Servant of the Lord, which was fulfilled in Jesus of Nazareth, by referring to placing various tree species in the barren wastelands (Isaiah 41: 19). 

Micah prophesied the restoration of Zion where every man will sit under his own sycamore fig tree (Micah 4: 4), which signify abundance and flourishing. 

Trees give us life; air, rain, food, timber, wildlife, beauty, health. Every day.

I need ‘the tree’ 

A week before Jesus died, the rich and despised tax collector Zacchaeus, climbed a sycamore fig tree to look over the crowd to see Jesus (Luke 19: 4), and found salvation. 

A few days later, Jesus knelt in prayer in an olive grove outside Jerusalem (John 18: 1). 

The next day, he was crucified on a wooden cross (Matthew 27: 32) willingly bearing “our sins in his body on the tree” (1 Peter 2: 24). 

The Apostle Paul wrote that Jesus is reconciling to himself all things on earth and in heaven – trees included – through his blood shed on the cross (Colossians 1: 20). 

I long to see the Tree. 

And on the last page of the Bible, the apostle John writes that the Tree of Life will be watered by the river of the water of life in the New Jerusalem (Revelation 22: 2). 

Trees give us life; air, rain, food, timber, wildlife, beauty, health. Every day. 

And trees bookend the Bible, and appear throughout God’s dealing with people. In the Gardens of Eden and Gethsemane, in psalms of praise and prophecies of redemption, on the Cross, and in the renewed Earth, there are trees. 

I love trees. 

Picture of Stuart Blanch

Stuart Blanch

Australian ecologist and conservation leader Stuart has worked across river, wetland and forest restoration in Australia and France. He now works with WWF on forest conservation policy and is a founding director of A Rocha Australia.

Other Articles

Unlikely partners

A personal view of the collaboration between finance and nature. This reflection explores whether finance and nature conservation are truly in conflict, or whether they

Read More »
Noah-blog.jpg

An axe laid to the roots: Invasive plant removal in the Stenis Tract

Picture of Noah Guthrie

Noah Guthrie

An axe laid to the roots: Invasive plant removal in the Stenis Tract

Restoring native woodland through faith-led conservation.

Three A Rocha USA interns work to restore a Texas woodland by removing invasive species such as glossy privet that threaten native biodiversity. Through hands-on conservation, they wrestle with the tension between loving all creation and the necessity of ecological intervention. Grounded in faith, the work seeks restoration of the Stenis Tract into a thriving, diverse ecosystem where native plants and wildlife can flourish once again.

Beside the coiling waters of Bull Creek, three A Rocha USA interns waded through thorns, waging war against the Glossy Privet. As we heaved our shoulders through viper-green barbs, we brandished our weapons: a red flip-saw for hacking, a hawkbill knife for slitting trunks and a weed-wrench for dragging saplings headfirst from the soil.

All three of us were tree-huggers. What could have possibly compelled us to destroy these poor, ill-fated privets in the Southern US? They’re doing what God made them to do – namely, being fruitful and multiplying by their many seeds (Genesis 1:12). But they’re doing it in the wrong place.

The privets were growing in the Stenis Tract of Austin, Texas, a narrow wedge of land between Bull Creek and Spicewood Springs Road. About 57 acres, this area is a mix of open meadow and subtly sloped woodland, with myriad plants weaving through the soil: Spanish Oak, Ashe Juniper and Yaupon Holly, Cedar Sage and Bluebonnets, as well as the Live Oak – burly and mystic, arms undulating like kraken tentacles. By day, hikers and cyclists speed down the path and by night, stags nose their way between the trunks.

And then there are the invaders. King Ranch Bluestem bristles like blanched porcupine quills, Nandina flares its jade and scarlet starbursts, and canopies of privet leaves – perfectly shaped, perfectly polished, perfectly green – blot the sun, smothering the understory. As beautiful as they are, these exotic ornamentals rapidly out-compete local plant-life, lowering the overall health and diversity of the ecosystem.

"What could have possibly compelled us to destroy these poor, ill-fated privets in the Southern US?"

Since 2021, A Rocha USA has gone to great pains to remove these plants from the Stenis Tract – focusing on the privet, since it’s especially prevalent. We’ve joined forces with the Bull Creek Foundation to host more than 15 volunteer work days, employing over 500 volunteer hours to remove over 7,500 invasive plants. Our removal methods include weeding, weed-wrenching and girdling, the latter of which starves a tree over time by removing a ring of phloem tissue from its trunk, cutting off its circulation of nutrients.

In some ways, this systematic destruction of a species is especially hard for us as people of faith. God deems all the plants of Creation ‘good’ (Gen. 1:12), the Psalmist affirms God’s loving provision for trees (Ps. 104:16), and Jesus identifies even ‘the grass of the field’ as recipients of God’s lavish and varicoloured love (Matt. 6:28-30). To girdle a privet, in other words, is to strangle a member of God’s beloved Creation. Yet, girdling is meant to support the healing of the Stenis Tract ecosystem, and the Bible offers a framework for understanding that, too. While Genesis 1 and 2 affirm the innate value of each member of the biotic community, other scriptures affirm the need to uproot certain individuals for the sake of communal flourishing.

Depending on how we interpret Old Testament law, Exodus 21:28 and Deuteronomy 17:2-7 seem to allow for destructive creatures (an ox in one case; a human in the other) to be stoned for the greater good of the Israelite community. This principle also arises in the New Testament, when John the Baptist warns the Pharisees – who oppress the socially vulnerable in Israel – that ‘the axe is laid to the roots of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire’ (Matt. 3:10).

If God allows for certain people to be ‘chopped down’, then maybe we can justify doing it to invasive plants as well, as long as we do it with a two-fold love. First, love for the biotic community as a whole, refusing to allow invasives to impede the flourishing of their neighbours.

"If we’re forced to destroy, let it be from a desire for restoration."

Second, love for the invasives themselves, finding ways to honour them even as we’re forced to destroy them. After all, Jesus taught us to love our enemies. This tension between love and extirpation emerges among other members of the global A Rocha family, too. A Rocha Kenya, having noted the over 40,000 invasive crows distributed across the Watamu and Malindi areas in 2024, has used great quantities of avicide to try to thin them out, striving to protect local birds from the crows’ harassment and killings

Meanwhile, A Rocha Aotearoa New Zealand has removed over 14,000 invasive predators from around Mount Karioi, killing off ferrets, opossums, stoats and feral cats for the sake of native Ōi chicks. When we kill certain species, it can be hard to sustain our empathy for them. It’s easy enough to love the native and hate the invasive. What’s harder for us, as Christians, is learning to love both, even when forced to drive one of them out.

In the U.S., our Texas team has explored small ways of honouring the Stenis Tract’s invasive plants. Aside from verbally acknowledging their beauty, we’ve also fashioned laser-engraved ornaments from chopped privet wood, affirming the value of the privet’s life while also shaping it into fresh beauty. Meanwhile, we already see signs of a healthier, more diverse Stenis Tract being born. Sunlight washes through the bones of the privet canopy, painting the forest floor with native green sprouts. Across the meadows, which were once stifled by clots of King Ranch Bluestem, breezes of Bluebonnets revive the soil.

If we’re forced to destroy, let it be from a desire for restoration. If we’re forced to kill, let it be from a desire for rebirth. This is our hope for the Stenis Tract, a little resurrection garden spreading one patch of soil at a time.

If you want to support A Rocha USA’s invasive plant removal, feel free to donate to our Texas Conservation Project!

Picture of Noah Guthrie

Noah Guthrie

Noah supports A Rocha USA’s Churches of Restoration programme in Nashville, coordinating church creation care activities and communications. He brings experience in eco-theology, writing, and habitat restoration to inspire church-led environmental action.

Other Articles

Unlikely partners

A personal view of the collaboration between finance and nature. This reflection explores whether finance and nature conservation are truly in conflict, or whether they

Read More »